I was the one who watched my sister grow up, but as a result, she became closer to Pei Wende, the younger brother who had left home since childhood.
Sometimes Pei Hong wonders if he is holding this big brother wrong.
The same mother, brother and sister. Isn’t that a little different?
"She has gone back first?"
I didn’t expect Pei Hui to go home decisively after leaving. Pei Wende didn’t know what to say at the moment.
In the end, Pei Wende can sum up that Pei Hong doesn’t seem to be well received even if Pei Jia’s family is bent on official career and has a heavy official addiction.
Chapter III Near-re-embodiment Living Buddha
Chen Lu used to be a student, but now he is a refugee in Tanzhou.
According to common sense, Chen Lu, a scholar with fame and talent, is not involved in the army of refugees like the local people, no matter how down and out he is.
However, the sad reminder is that although Chen Lu has fame and personality, he is just a bit pedantic.
I don’t like that landlords and gentry seized the temple land and occupied the fertile land of the people in the name of "destroying the Buddha", and Chen Lu actually informed the government of those landlords and gentry.
As a result, it can be imagined that Chen Lu was not persecuted to death by those landlords and gentry, which was the result of the protection of the local prefect.
Rao, Chen Lu still became a refugee forced to live in other places
Chen Lu has experienced many disasters all the way, and he is used to being sinister.
Even Chen Lu himself doesn’t have much hope for his future, but lives one day at a time and never sees the sun today.
Because compared with physical suffering, it is this world that really disheartens Chen Lu.
-Zhumen wine meat stinks road has frozen bones.
This is not an exaggeration, but a fact in front of Chen Lu, a way to climb the mountain by others.
Ordinary refugees are just grass-roots bark at an eclipse.
While those landlords and gentry are holding their wives and concubines and enjoying the perfect food that ordinary people can’t eat in a year.
Even those people, parents, officials and prefects, what they do at most is to expel the hungry people living here and maintain public order.
Desperate, Chen Lu thinks that maybe this is the tragedy of this era of life!
It was not until Chen Lulu fell to the boundary of Weishan in Tanzhou that he was dismayed to find that not all government offices were like that.
In this remote place of Tanzhou, a temporary residence was built outside Yincheng, a county.
This refugee camp, which has gathered all over the country, has all kinds of strict regulations, but it has really made the people here get paid for their work and get medical treatment.
Besides, Chen Lu is different from ordinary people. He can see that although the camp regulations are harsh, each one is set up for the hungry.
It is these harsh regulations that constrain the refugees living here to truly settle down.
Because of the particularity of this temporary camp, even those bandits and refugees who have fallen into robbery have deliberately avoided it, making it an independent peach blossom garden.
After all, people’s hearts are full of meat. If it is not forced by the situation, who wants to be a robber?
To disturb this "refugee home" which was built with great difficulty, those bandits who have given their lives are more willing to retaliate against the landlords and gentry.
Of course, Chen Lu knows that not all gangsters are so conscious.
Can not hold the camp has long considered this point, not only have a special chief to patrol at twelve o’clock, but also occasionally join the nearby post to take the initiative to attack a large-scale gang near the Qing Dynasty.
After a long time, "don’t take the initiative to appear near the camp" became the consensus of all gangsters.
According to Sun Xianwei, who is in charge of patrolling this camp, this is the so-called "security zone"
It was then that Chen Lucai realized that the original founder of this camp was not the local county Yin, but a mage who was regarded as a "living Buddha" by the refugees.
In fact, the mage not only set up a huge camp near the county seat to receive the victims, but also gave alms and saw doctors in his own temple.
A considerable number of refugees in the camp will choose to come here to work and settle down only after being instructed by the mage.
After a little more stability, the people in the living camp will also go to the mage temple to make incense and fulfill their vows.
According to those wizards who have contacted, the mage is not only kind and compassionate, but also has great wisdom.
He often says to the refugees that I can let you have a full meal for a while, but I can’t let you have a full meal.
So it’s just a good idea to give alms here. If you really want to live, be self-sufficient as soon as possible!
Self-sufficiency is a seemingly simple word.
Chen Lu came all the way, but the mage who was regarded as a "living Buddha" by the refugees really did it.
……………………………………………………………………………………………………
"Is he Master Pei?"
Chen Lu, the mountain road leading to Tongqing Temple, saw at a glance the young man who was cooking porridge and giving alms at the temple gate.
If you don’t know each other’s true identity in advance
Chen Lugen’s imagination is that such a young man younger than himself has now become a "Buddha" mage.
Sadness, bitterness, gratitude and other complicated feelings flooded Chen Lu’s mind at this moment.
Because if it weren’t for this Pei mage, Chen Lu couldn’t imagine what he really looked like now.
It is such a humble teenager who gives himself hope to live, and at the same time gives hundreds of people hope to live.
"hey! Are you here for porridge, too? "
Just when Chen Lu’s eyes were reddish and he was at a loss, a harmless curious voice suddenly came from behind him.
"And you are?"
Turning around, Chen Lu suddenly found that there was a strong young man behind him.
"My name is Zhang Nai …"
"Well, superfine product is a’ volunteer’ here, right?"
A childish tone that doesn’t match his age, muttering to the civet cat’s second child, scratched his head with a puzzled face when he said this.
"Volunteer?"
I don’t know if I am under the illusion that Chen Lu always feels that the young man in front of me is somewhat disobedient.
This kind of "disobedience" not only reflects the naivety of the other party’s age, but also reflects the contradiction between the other party’s words and deeds.